J.F.K. once said, “Don’t ever take a fence down until you know
the reason why it was put up.” This
could probably apply to doctrine, which means instruction or teaching. The bible discusses two types. One is man-made (e.g., Mar. 7:1-16), and the other comes from God (Tit. 2:10).
As Corey and Matt explained, the bible—God’s instruction—reflects who
God is. So those who genuinely desire to
know God must be open to his instruction (Joh. 14:15-17). The danger of man-made doctrine is that it causes
people to stray from God’s instruction (Mar. 7:1-16, Col. 2:8). Those who promote it aren’t interested in
building up the church or being faithful to the clear teaching of the bible—they’re
experts in things that cause speculation, disputes, and moral uncertainty (1
Tim 1:3-11). They often operate subtly.
In Genesis, for example, Satan could’ve openly told Eve, “Disobey
God!” Instead, he cleverly approached
her when she was alone, asking, “Did God actually
say . . . ?” (Gen. 3:1). He apparently convinced
Eve to eat the forbidden fruit by getting her to question the authoritativeness
of God’s instruction. By causing
confusion about what God has said, Satan causes confusion about who God is (see Rom. 1:18-32). But our “God is not a God of confusion.” (1 Cor. 14:33). He wants us to know Him (Joh. 17:2-3). This is why Paul prayed that we would “be
filled with the knowledge of [God’s] will in all spiritual wisdom and
understanding . . . and increasing in the knowledge of God.” (Col. 1:9-10).
Of course, we presently know only what God has revealed to
us at this time. But at some point, we
“shall know fully.” (1 Cor. 13:12). Meanwhile,
we can be confident that what we know now is substantial (see 1 Joh. 5:20). Believers “have the mind of Christ” and can
actually comprehend “the thoughts of God.” (1 Cor. 2:9-16). And what we learn about God through the
Spirit is confirmed in the bible. So if
you reject or otherwise mishandle sound, biblical doctrine, you’ll be rejecting
the truth about who God really is—this is not trivial (see Tit. 1:10-16).
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